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Our societies have become less and more prudish, and less critical. We have become more tolerant of others, rational, irreligious and scientific in the way we approach issues of right and wrong. Our societies have become less prudish, less critical from this perspective. We have become more tolerant of others, rational, irreligious and scientific in the way we approach issues of right and wrong. Both psychological and neuroscientific research tell us that morality, our mental capacity to distinguish right from wrong in our behaviors and in the behaviors of others, is a product of evolution.

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has been transmitted throughout evolution because it helps us to live in large social groups by improving our ability to get along and interact with others.

Moral reasoning is a specific part of the brain that occurs both quickly and when it is thought about. Damage to certain parts of the brain can dramatically alter moral judgment and behavior. While human morality has been transmitted through evolution, it also depends on the culture in which we grew up. What we humans consider to be moral behavior changes from culture-to-culture and also over time.

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The relative frequencies were calculated with a smoothing of +- 3 years to reduce the irregularity of the time series, since the objective of the analysis was to identify changes in the frequency of words over long periods of time, rather than short-term fluctuations. The subsequent increase in moral language could be a sign of aristotle moral philosophy the revival of social conservatism around this time in the English-speaking countries, led by Ronald Reagan and Margaret Thatcher. This is manifested in the current "culture battles" and the growing political polarization. These studies show important historical trends regarding the cultural prominence of certain moral concepts. However, they only pay attention to positive concepts such as virtue, they focus on specific words rather than broader patterns related to theoretical explanations for morality and they emphasize trajectories that are linear (that is, dynamic changes in morality's prominence) throughout the 20th Century. uninterrupted).

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Based on previous work, the present study investigated historical changes in the cultural prominence of multiple domains of morality, as revealed by changes in the relative frequency of large sets of moral terms in Google's nGram database of English-language books. Graham, Haidt and Nosek proposed that the foundations form two groups of higher-order moral foundations. Think of someone whose moral behavior could affect your life, whether it's a family member, a co-worker, a friend, or a candidate for public office. Both were individualizing, but harm and fairness had a negative association (which could indicate that one was replaced by the other with time). Authority and purity, on the other hand, were positively associated, but both were negatively related to the morality of the group.

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I researched the words related to moral foundations that Democrats and Republicans used near the word "gay". Both the General Morality and Purity Series are dominated with strong linear descents, combined with smaller curvilinear effects (quadratic), which represent their spikes following the 1970s. This morality of obedience and conformity, of insubordination and rebellion, then regressed with the same intensity during the 1970s. The hierarchical morality (gray), on the other hand, declined slightly in the first half century.

The theory of moral foundations, for example, proposes five moral grammars, each with its own set of associated virtues and vices.