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From this point of view, our societies have become less and less prudish and less critical. We are more tolerant, rational, agnostic, and scientific when it comes to deciding what is right and wrong. Our societies have become less prudish, less critical from this perspective. We have become more tolerant of others, rational, irreligious and scientific in the way we approach issues of right and wrong. Both psychological and neuroscientific research tell us that morality, our mental capacity to distinguish right from wrong in our behaviors and in the behaviors of others, is a product of evolution.

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It has been passed down through evolution because it improves our ability to interact with others and live in large groups.

Moral reasoning is a specific part of the brain that occurs both quickly and when it is thought about. Damage to certain brain areas can have a dramatic impact on moral judgment and behavior. While human morality has been transmitted through evolution, it also depends on the culture in which we grew up. What humans consider moral behavior varies from culture to culture and also varies over time.

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The relative frequency was calculated with a smoothing factor of +- 3 to reduce the irregularity in the time series. This was done to identify changes over long periods, not just short-term fluctuations. The subsequent increase in moral language could be a sign of the revival of social conservatism around this time in the English-speaking countries, led by Ronald Reagan and Margaret Thatcher. This is manifested in the current "culture battles" and the growing political polarization. These studies show forumpoint.org/member.php?action=profile&uid=250875 important historical trends regarding the cultural prominence of certain moral concepts. However, they only pay attention to positive concepts such as virtue, they focus on specific words rather than broader patterns related to theoretical explanations for morality and they emphasize trajectories that are linear (that is, dynamic changes in morality's prominence) throughout the 20th Century. uninterrupted).

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The present study, based on previous research, examined historical changes in cultural prominence of multiple areas of morality as revealed by changes to the relative frequency of large set of moral terms in Google’s nGram English-language book database. Graham, Haidt and Nosek proposed that the foundations form two groups of higher-order moral foundations. Think of someone whose moral behavior could affect your life, whether it's a family member, a co-worker, a friend, or a candidate for public office. Although both were individualizing foundations, harm and fairness were negatively associated (which could indicate the replacement of one by the other over time) and, although authority and purity were positively associated with each other, both were negatively associated with the group's morality.

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I researched the words related to moral foundations that Democrats and Republicans used near the word "gay". Both the General Morality and Purity series are dominated by strong linear descents combined with smaller curvilinear (quadratic) effects that represent their spikes after the 1970s. This morality of obedience and conformity, of insubordination and rebellion, then regressed with the same intensity during the 1970s. The hierarchical morality (gray), on the other hand, declined slightly in the first half century.

The theory of moral foundations, for example, proposes five moral grammars, each with its own set of associated virtues and vices.